Monday, 1/29/18
The stories in today's readings
are too complex for me to speak about, so let me get by with something about
the Mass.
It seems to me that the sacrifice
of the Mass begins with repeating Our Lord's Last Supper, while winding up with
his death on the cross.
I mention this, because our Church underplays the importance of Our Lord's Last Supper
by referring to the Mass simply as his death on the cross.
The Last
Supper was acted out as a sacrifice in itself. It was a three-part sacrifice.
Part One, had the Greek name of the Anamnesis,
consisted of recalling the favors we have had from God.
The second part of the
sacrifice, with the Greek name of the
Epiclesis, called on God to come down to be with us.
The third part, called the Eucharistia, was Greek for "The
Pleasing Gift." It called on the host and guests to unite in giving their
selves to God as one "Pleasing Gift."
Paul and Luke gave us the
best accounts we have of what Jesus did at the Last Supper. Both use the same
word, "Eucharistesas" to
tell us that it was at the third part of the sacrifice, at the Eucharistia,
that Jesus gave himself, asking us to join him as one Pleasing Gift of love and
obedience to God.
However, our New Testaments
in English, omit the word Eucharistesas
from their brief accounts of the Last Supper. They lead us to see Holy
Communion exclusively as our spiritual food, rather than as our part in
Christ's Pleasing Gift of himself to God.
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