On Palm Sunday we always have one of the long Gospel accounts of
the suffering and death of Jesus. Last year we had Luke’s account, next year we
will have Mark’s. And, while Matthew, Mark and Luke all give us the same
wonderful story, each of them had a different way of presenting the events.
Mark set out to disprove those who said Jesus could not be the
Messiah because he was shamefully put to death. Mark’s heroic account of Our
Lord’s suffering presents him as the great hero who submitted himself to that
shameful execution in a great act of love that saved us, crowning him as the
Messiah.
Luke describes the way Jesus, after putting self-love to death
in the Garden of Gethsemani, demonstrated his selflessness by refusing the
sympathy of the women of Jerusalem and of the good thief.
Matthew’s account today was the answer to the Pharisees who
claimed Jesus had been out to destroy the Prophets. For every movement in Our
Lord’s long final day Matthew pointed out how Jesus was following the script
written by the Prophets. The rent down the middle of the temple’s veil was the
surrender of the Old Testament before the glory of the Messiah accomplishing
his great mission.
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