Thursday,
3/23/17
With
the First Reading speaking of God’s relationship with his people, we might call
to mind the way it is the people who
offer every Mass to God.
Christians
in the First Century had a handbook for conducting all Christian rituals, and this
is what it said about Sunday worship.
“When you come together on the Lord’s Day, begin by
confssing your sins, so that your sacrifice will be pure. But let no one who
has a quarrel with his neighbor join you until he is reconciled, lest yor
sacrifice be dfiled.”
There
the Mass is twice referred to as the people’s sacrifice, and no role for the
priest is mentioned.
In
600 A.D., when there were no priests who were leaned enough to make up their own
Mass prayer, Pope Gregory made up a set of words the priests could read or
memorize. With very few changes, this
formula of words known as “The Roman Canon,” came down to our time.
A change
of about five words was made in 820 A.D.
In the year 800 A.D., Pope
Leo III crowned Charlemagne as the Holy Roman Emperor, and Charlemagne deputized his great scholar Alcuin to bring
the Roman Canon up to date. Alcuin made a change.
Where the Roman Canon had
told the priest at Mass to pray “Father, accept this offering which we your people make to you,” Alcuin, seeing the priest, rather than the people as offering the Mass, changed the wordings to,
“Father, accept this offering which we make to you for your people.”
That change had everyone
seeing the Mass as the priest’s offering, rather that of the people.
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