Saturday, 3/26/16
Holy Saturday, which for us is a
nothing-day between Good Friday and Easter Sunday, was a big day in the first
two centuries of Christendom. Back then, they reviewed the life of Jesus in the
twelve months of every year. He was born again for them on Christmas. He went
into the desert on Ash Wednesday. He died again on Good Friday, and rose again
on Easter every year. That yearly sequence was what they called their
liturgical year.
Let me say something about that word
liturgy. As a seminarian in the 1940’s and 1950’s I was told that Catholics had
two kinds of religious activities. Their were devotions, like the rosary and
night prayers which lay people could carryout on their own; but separate from
them were liturgical activities that could only be practiced under the
supervision of the clergy. Then, when the 19060’s and 1970’s came along, we
realized that liturgy referred to religious activities open to all. The word
l-i-t-u-r-g-y comes from two Greek words, laic and ergon, which
literally mean, “The work of the laity.”
On Good Friday the laity observe the
death of Jesus, and on Sunday they celebrate his Resurrection. On Saturday,
with deep emotions, they picture Jesus lying in the tomb. With St. Paul, in
addition to mourning his physical death, they celebrate the triumph by which “he died to sin.” In Romans 6:10 Paul wrote, “He died
to sin, once and for all.” By that Paul meant that the death by which Jesus
saves us was not so much his physical death, but his having finally put to
death in himself every urge toward sinfulness.
For early Christians Holy Saturday
was the only day on which they baptized. They all gathered around the baptismal
pool, and in their imaginations they saw the pool as the tomb of Jesus. Each
person who went down into the pool said something like, “By going into Our
Lord’s tomb I pledge to die to sin with him.”
Then, all the Christians who had been
baptized in earlier years, in imagination went down again into the tomb,
repeating his or her baptismal vows. We do not have the Profession of Faith as
part of our Easter Mass. It is replaced by our vowing to die to sin with
Christ. The whole purpose of Lent is to prepare us to really mean it when we
repeat our baptismal vows.
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