We must learn to roll with the punches.


Monday, 2/1/16

Today’s readings feature verbal attacks. The deposed King Saul’s relative Shimei cursed King David, saying, “Away, away, you murderous and wicked man!”

The devil named Legend attacked Jesus, asking, “What have you to do with me?”

It might have you recalling times when you were put down, or assaulted. I recall being assaulted by mail. I had to visit our bishop on some business, and the bishop asked if I had come about the letter. Not knowing what he was referring to, I thought it safe to say, “Yes.”

A supposed friend who wrote the letter said I was most incompetent, while thinking myself wonderful. . .  Have you ever been shocked by something like that?  

What came to my mind that day was advice I had received from my pastor in St. Louis. He told me, “Kid, you have to learn to roll with the punches.” That is good advice when disappointments come, as they surely will, roll with the punches.

It has me remembering a disappointment my dad faced when he was eight. His father had died, leaving dad with a little brother and sister. He went to work delivering chocolates for Groan’s chocolate store.

One day Mrs. Groan told him, “I have to leave you go, Francis. I’m sure you know why.”

He said, “Yes, ma’am.” And he left. But at ninety he was still wondering why she had to let him go. 

If we don't help refugees we are just sounding gongs.


Sunday, 1/31/16

The second reading tells us that if we speak with the tongues of angels, but are not loving, than we are empty noise.

In our time those most in need for our love are the refugees war is driving from their homes. With bombs falling all around; they ned to  run, casting themselves on the hospitality of strangers. 
I had dealings with people like that sixty years ago.

Let me bore you with one of my old Korean stories. I arrived in Korea a month after the war ended, and for one summer I was sent as assistant to an Irish priest who was rebuilding the parish church of a place where the Reds had killed the Korean priest. At summer's end, Father McGowan moved on, and i stayed as pastor there for ten years.

After night prayers in the church, we used to sit out with everyone telling stories. Their word for fleeing was "Penawn," and a story was a "Yaggy." One little boy's Penawn Yaggy was about his grandmother getting the "stinking disease." They cured her, by feeding her the powder from machine gun bullets.

Kids were so severely undernourished that many of them died from tuberculosis. Then, help came in a strange way. Our Catholic Relief people had opened up a few soup kitchens in the big cities. They were  serving soup that was bulked up with noodles made with surplus U.S. flour. When the man running the program had to leave, Father Neil, an Irish priest friend of mine went in to take his place for a few weeks.

On the first day the Korean office manager told Neil that it was that year’s final day for putting in a request to the U.S.  Agriculture Department for flour. Father Neil signed the request , but instead of its requesting 20,000 pounds, he asked for 20,000 tons.

Back in Washington, President Eisenhower had been taking heat for the cost of storing all our surplus flour. So, that day his administration welcomed Father Neil’s request. They got their old Victory Ships out of mothballs, and they paid for trucks to haul the flour out to our parishes in he Korean boondocks. My monthly allotment of twenty tons filled my priest’s house, but each month it fed the people in our county's five townships.

A man with five daughters had added weeds to the last of their barley, and they were all sitting down to what they saw their last meal on earth,. Then, my man showed up with their allotment of our surplus flour. What wonderful noodles it made!

One US. Congressman complained over our pouring our wealth down “foreign rat holes;” but that wasn’t very Christian of him, was it?

Father Besendorfer led us in serving people rather than in controlling them.


Saturday/1/30/16

This week we had the funeral of Father Ralph Besendorfer, who was our expert on helping people to happy marriages. In my sixty-three years as a priest, I have officiated at hundreds of weddings, always asking the same question, “Have you come here freely, without reservations to give yourself to each other in marriage?”

That question outlined three necessary elements for a valid marriage: first the parties cannot be forced into the union; secondly, they are able and willing to give themselves; and thirdly, their union meets the requirements of a true marriage.

In 1966 the church, coming aware of people being unhappily locked into unions that were not valid marriages, authorized experts to recommend annulments for such people. At that time, New York’s archbishop called on Father Ralph, a possessor of a doctoral degree in church law, and he appointed him to travel the world’s U.S. military establishments, recommending annulments for those in false marriages.

In 1983 our Church published an English translation of the new Code of Canon that had been published in Latin three years earlier. Father Ralph who was new to our diocese, volunteered to explain our new code. In one sentence he summed up both the new code and his own approach to the priesthood. He said, “The old code was written to control people, while the new code is written to serve them.”

Father Ralph recommended a new way for helping couples prepare for marriage. What he had us asking them to do was to each write a short autobiography. The couples were very happy about the task; and when they got together with the priest, they found that Father Ralph’s assignment was an excellent aid for them in mapping a happy life together.

Since Our Lord's time we have learned a little bit about how seeds sprout.


Friday, 1/29/16

Our Lord spoke about the mystery of seeds sprouting up. “It is as if a man were to scatter seed on the land and would sleep and rise night and day, and the seed would sprout and grow he knows not how.”

Since Our Lord’s time we have learned something about how seeds sprout. Like, since 1938 scientists have been able to focus electron microscopes on stage after stage of a seed’s transformation to the plant that at the beginning was an embryo at the heart of the seed.

There are a number of distinct stages for a seed to pass through on its way to becoming a plant; and the passage from each stage to the next stage is facilitated by a catalyst known as an enzyme.  Each of these enzymes is composed of many molecules; and our scientists, with their electron microscopes, are able to show us pictures of each enzyme.

The beautiful, intricate, working of those enzymes comes to us from the mind of God. What a gardener!!!

In his “Divine Comedy” when Dante at last arrived in heaven, he was highly puzzled. Well, everything he saw there was new, yet there was something familiar in all the wonders he was looking at. When he asked the heavenly Beatrice what made the beauties of heaven somehow familiar to him, she answered:

“All things among themselves possess an order, and this order is the form that makes the universe like God.”

In Our Lord's service we must use the talents he has given us.


Thursday, 1/28/16

In today’s Gospel Jesus seems to be telling us to make the most of our talents. He asked, “Is a lamp brought to be placed under a bushel basket or under a bed, and not to be placed upon a lampstand?”

So, if we have perfect pitch. We should let people hear us sing, if we understand difficult matters, we should let people in on our clear insights.

But doesn’t that conflict with what Jesus tells us about being humble?

“Do not be called ‘Master’; you have but one master, the Messiah. The greatest among you must be your servant. Whoever exalts himself will be humbled; but whoever humbles himself will be exalted.”

We should not become puffed up. The way to avoid it is to realize that we have nothing that was not given to us. Every gene in our bodies and minds came from our parents who taught us words when all we could do was slobber. All that we have learned along the way was given to us by teachers who are the ones to be pleased. In this regard a good reminder comes to us in Chapter Four, Verse Seven of Paul’s First Letter to the Corinthians.
 
What do you possess that you have not received? But if you have received it, why are you boasting as if you did not receive it?”

The seed represents fine i pulses we receive from God.


Wednesday, 1/27/16

Jesus told us that the seed in his parable of the sower who went out to sow his seed stands for the word of God.

Often when we speak of the ”word of God” we are referring to the words of the Bible, but by “the word of God” here he is referring to two kinds of impulses we receive from God. One type of impulse urges us to do something good or to avoid something bad. The other kind of impulse God sends us is the sudden light of understanding.

The four types of ground on which the seed falls represent four different ways in which we respond to God’s word. First, our minds and hearts are like the pathway when we are so occupied with other concerns that God’s word just can’t sink it.

Our minds and hearts can be like an inch-deep layer of soil of a rock pan where the seed that falls immediately springs up, but withers for it’s lack of roots down to moisture.

Our minds and hearts are like a patch of soil that is thick with weeds and thorns when our vices and addictions hinder us from carrying out any fine resolves.

Our hearts and minds are like rich soil when we are so free from distractions and addictions that God’s words can sink in, causing a wealthy crop to spring up. 

Wednesday, 1/27/16

Jesus told us that the seed in his parable of the sower who went out to sow stands for the word of God.

Often when we speak of the ”word of God” we are referring to the words of the Bible, but by “the word of God” here Jesus is referring to two kinds of impulses we receive from God. One type of impulse urges us to do something good or to avoid something bad. By the other kind of impulse God sends us the light of understanding.

The four types of ground on which the seed falls represent four different ways in which we respond to God’s word. First, our minds and hearts are like the pathway when we are so occupied with other concerns that God’s word just can’t sink it.

Our minds and hearts can be like an inch-deep layer of soil of a rock pan where the seed that falls immediately springs up, but withers for it’s lack of roots down to moisture.

Our minds and hearts are like a patch of soil that is thick with weeds and thorns when our vices and addictions hinder us from carrying out any fine resolves.

Our hearts and minds are like rich soil when we are so free from distractions and addictions that God’s words can sink in, causing a wealthy crop to spring up. 

Paul revealed some basic Christian beliefs in his letter to Timothy and Titus.


Tuesday, 1/26/16

Today we honor Timothy and Titus who were Paul’s lieutenants, whom he baptized on his first missionary journey, enlisting Timothy at Lystra, Titus at Antioch. Both of them served as Paul’s emissaries on important missions. He laid sacramental hands on both, sending Timothy to Ephesus as their bishop, Titus to Crete.

Since the whole of our Christian revelation was made known to us in the time of the Apostles, Paul’s Letters to Timothy and to Titus, far from being mere letters between friends, are in fact key Christian documents. Paul’s Letters to Timothy instruct us on the uses of Scripture and upon rules for family life. His Letter to Titus lay down rules for Christian behavior and for the proper conduct of church leaders.

It is hard for you to kick against the goad.


Monday, 1/25/16

We are all familiar with the story of the conversion of St. Paul. We know how, when he was on the road to Damascus, meaning to roundup and imprison the Christians there, he was struck to the ground, and he heard a voice asking, “Saul, Saul, why are you persecuting me?”

We have this complete story three times in the Book of the Acts of the Apostles. The first time is in Chapter Nine where St. Luke, the author of he “Acts,” simply related what happened. In today’s account from Chapter Twenty-Two, Paul was explaining what happened to the Jewish leaders. But then in Chapter Twenty-Six we have the story a third time, when Paul was explaining what happened to King Agrippa.

The three accounts are just the same, except that in the third account, Paul added something else that Jesus said. He quoted Jesus as having said,  “It is hard for you to kick against the goad.”

A goad is a pointed stick that a man, woman, or child may use for poking a donkey or a mule to get it moving. Using it as a metaphor, Jesus would have been saying that the saintly behavior of Stephen and the others Saul had captured was the goad. It   should have forced Saul to see that it was wrong for him to persecute those Christians.

In some important matter you might be like Saul, stubbornly resisting God’s will, and Jesus might be goading you to do the right thing. It’s hard for you to kick against his goad. Let Jesus win.

We are fellow members of Christ with the homeless people from Syria. and with those freezing to death up north.


Sunday, 1/24/16

Each of today’s three readings is worth a second listen. The first reading tells how in 450 b.c. the people of Jerusalem decided on taking out of mothballs the old law of Moses, making it their current civil law. The priest Ezra, standing high on a platform before the water gate, read the old law to the people; and they bound themselves to observe it.

The second reading reflects on the fact that all humanity has been created in God’s image, and it asks us to see how in God’s eyes we are not just  billions of strangers, scattered over seven continents. Rather,  we are all parts of the one body, the Body of Christ.

There days this Body of Christ is experiencing so much suffering. Two days ago forty women and children died in boats that capsized while attempting to escape to Greece. Here, in our freezing north, in the long backups or cars on or interstates, the people in stalled cars without gas or water are shivering to death. Those miserable souls are our fellow members in the body of Christ.

In this opening sentences of his Gospel, St. Luke introduced himself. As the only non-Jew to write a book of the Bible, Luke came along twenty years after the death and resurrection of Christ, Then, travelling to Jerusalem, he went about gathering  stories about him from the people who had lived with Jesus.


It is worthwhile for us to strengthen our friendships with our kin.


Saturday, 1/23/16

Today’s readings could make you think of our need to build up friendship with those near to us. We are sorry that some of Our Lord’s kin turned against him. It might have been that they were put out by his becoming more important than them.

The death of Saul and Jonathan brought great sorrow to David. David’s loyalty to Saul was surprising, when Saul had been trying to kill him. But the strong friendship between Jonathan and David was truly amazing. Jonathan, as Saul’s son and heir should have hated David for becoming king instead of him. His unselfish love for David defines what true love is.

I am turning eighty-eight today. I was the youngest of six, and I am the only one left. I thank God for my siblings, for the twenty-eight nephews and nieces they left me, and for the grand-nephews and grand-nieces who are coming along nicely. It’s never been hard liking any of them, but if it were hard, they’d be more than worth the effort.

"The paths of glory lead but to the grave."


Friday, 1/22/16

Yesterday’s readings spoke about how the popularity of David and the popularity of Jesus got them into trouble. It gained David the hatred of King Saul, and it gained Jesus so many followers that he could not move about freely. Today’s reading, staying with that, tells us how the desire to be great makes people foolish.

It was a great promotion for those twelve fishermen when Jesus chose them to be his Apostles. But, as the expression goes: it went to their heads. It found them talking heatedly as they followed Jesus through the countryside. And when Jesus asked them what they were discussing, they had to sheepishly admit that they were arguing about which of them was the greatest.

Jesus showed them the foolishness of that. He told them that whoever wished to be the greatest among them could only accomplish it by his becoming the least. He said, “He who exalts himself will be humbled. He who humbles himself will be exalted. 

Then, Saul’s desire to be greater than David drove him insane. He came to waste all of his time and efforts on killing his rival David. David was hiding out among the wild goat crags when Saul, wanting to relieve himself, ducked into the mouth of the very cave where David was hiding farther back. That gave David a chance to kill his pursuer, but he kept hidden until Saul had gone out and climbed to the far side of the ravine.

When David called across that canyon to him, Saul answered with the bewildered voice of a man whom jealousy had driven out if his mind. He sweetly called out, “Is that your voice, my son, David?” 

Greatness is just a delusion. As Gray informed us,. “The paths of glory lead but to the grave.”

Forget about being popular.


Thursday, 1/21/16

Both Jesus and David suffered from being too popular.

When the crowds sang, “Saul has slain his thousands, David his tens of thousands,” Saul’s jealousy over David’s being more popular, decided him on killing David.

Then, the popularity of Jesus had so many people pressing in on him, that to get a little elbow room. he had to pull away from shore in a fishing boat.

High school kids long for popularity, but when it comes, it can make life miserable; while being a nobody gives you the freedom to be yourself.

When Jacqueline Bouvier became President Kennedy’s wife, she lost her individuality. She said, “There is nothing worse than losing your anonymity at thirty-one.”

The poet Emily Dickerson had nothing to do with popularity. She wrote: “I’m nobody, are you nobody too? Then, there are two or us.  Don’t tell, they’ll banish us, you know.”   

When someone becomes a policeman, a priest, a nun, or whatever, he or she cannot hang on to his or her own personality. Each is made to conform to people’s notion of what a policeman, priest or nun was supposed to be.

(My dad didn’t like being type cast as just a father. He said, “I’m a person. That hammer and screwdriver you left to rust out in the rain were not just family belongings. They belonged to me, a person.”)

Forget about conforming to popular notions. Hang on to the unique person God made you. 

We must love our neighbor as though all of his or her heartaches were ours.


Wednesday, 1/20/16

St. Mark, who might have been there, tells us about a Sabbath when Jesus was teaching in a synagogue, and a man with a withered hand came before him.

Mark tells us that the enemies of Jesus were watching to see if Jesus would cure the man, when the Law of the Scribes made it a capitol crime to cure on the Sabbath.

Since his enemies were already there, watching; it would seem that they had planted the poor man there. They figured Jesus would fall into their trap. The man’s miserable condition would move Jesus to cure him.

This story always reminds me of Calvin, a boy on the next street to us. Although he couldn’t sing, he always talked about being a rock star. He couldn’t do much else, because he had a right hand that was like a fish’s flipper.

Both Jesus and the Book of Leviticus sum up God-like behavior by saying, “You should love your neighbor as yourself.” And they don’t just mean love him as much as you love yourself. No, they mean you should love your neighbor as though he or she were yourself.

As the heart of Jesus went out to that man with a crippled hand, he began taking on himself all that man’s unreachable dreams. Then, seeing himself in that man, he couldn’t resist saying,  “Stretch out your hand.”

Imagine what it must have been for the man to see and feel his hand become one that any girl would take in marriage.

We should not let mere church laws keep people from being happy and healthy.


Tuesday, 1/19/16

God gave us the Third Commandment that states, “Remember you keep holy the Sabbath.” Then, he left it up to religious people to make the rules for what kind of work people could do while still keeping holy the Sabbath; and their leaders decided that they could not grind grain on the Sabbath 

So, when Our Lord’s hungry disciples hand-ground grains of wheat on the Sabbath, the Pharisees accused them of breaking the Commandment that tells us to keep holy the Sabbath.  Jesus defended his disciples, saying “The Sabbath was made for man, not man for the Sabbath.”

He might have backed up that assertion by quoting God’s words in Exodus, Chapter twenty-three, verse 12. It states, “On the seventh day you must rest, that your ox and your ass also may have rest, and the son of your maidservant and the alien may also be refreshed.” 

Jesus, by saying the Son of man is lord of the Sabbath tells us he had the authority to switch the Lord’s Day from Saturday to Sunday.

This would be a good reading for the “Year of Mercy” that Pope Francis is calling for. We should not let mere church laws stand in the way of people’s health and happiness. 

As a parable this story means that to really reform we must get rid of all occasions to sin


Monday, 1/18/16

If we take the first reading as straight history, it is a gruesome story that makes the Lord’s servants into heartless men. But, maybe it is a parable.

Back when the Chosen People were making their way up to where they could cross into the Promised Land, the tribe of Amalek had tried to prevent them from moving on to the Promised Land. 

The incidents recorded here would have taken place later, after the Israelites had made it past the Amalekites, and had managed the crossing into the Holy Land. According to this story, Samuel then went to Saul, telling him that in punishment for the Amalekites having tried to keep the Israelites from entering the Promised Land God had put the Amalekites and all their animals under the ban.Any people or beasts “put under the ban” were to be completely destroyed.

Saul’s army, that by then had grown powerful, moved against the Amalekites, slaughtering men, women, children, and most of the animals.

They hadn’t, however, slaughtered them all. Samuel, on his arrival heard sheep bleating, and then he saw that they were the prize animals. Saul and his men, stopping short of the ban God had ordered, had kept them for themselves.  

in carrying out the ban they had done something worse. As a regal courtesy, Saul had spared the life of his fellow king, Agag.

If the Bible is to be taken as a parable, the tribe of the Amaekites must be seen as our bad habits, all our occasions of sin, that prevent us from reaching the Promised Land. If that is so, Saul’s stopping short of killing Agag could be seen as the equivalent of a reformed drunk saving one bottle of hooch for medicinal purposes.

If we take this as just a straight story, one old version of the Bible gave it quite a final scene. Old Samuel called for king Agag to be brought out. Agag then stood before him, fat and trembling, “and Samuel hewed him to pieces before the Lord in Gilgal.”

John used this story to teach deep religious truths


Sunday, 1/18/16


St. John used this story to open our minds to mysteries about Jesus and heaven. His tricky way of doing that by implanting in his story a number of details that would cause us to ask, “What did he mean by that?”

John’s hope was that we would not stop at wondering about those key details, but would go on to investigate, and find their meaning. Let me mention a number of hose puzzling details.

1. Why did the wedding take place on the third day?
2. Why would poor country people serve so many people?
3. Why does he tell about Mary taking a hand in things?
4. What did he mean by saying his hour had not come?
5. Why did he address his dear mother as “woman?”
6. Is there a hidden meaning in turning water into wine?
7. Why did John call this a sign rather than a miracle?

 1. The Bible uses the “third day” to announce a mysterious event.
 2.There were so many wedding guests because wedding feasts
      are the Bible’s image for heaven.
 3. John is telling us that Mary looks out for everyone’s needs.
4.     Jesus came into the world for the hour when he would die for us.
5.     Mary was that "woman" whom Genesis saw having enmity with the devil.
6.     The water symbolized Judaism, the wine Christian teaching.
7.     John recorded seven miracles, calling them “signs.” This was a sign by which Jesus manifested his
     glory as God.

Religious people are meant to mix with worldly people. They are all God's children.


Saturday, 1/17/16


Referring to Jesus, some Pharisees asked, “Why does he eat with tax collectors and sinners?”

You might find the answer to that question in one of Our Lord’s mini-parables, namely the one where Jesus said, “The kingdom of heaven is like yeast that a woman takes, and mixes with three measures of flour until the whole mass begins to rise.”

Jesus was saying that God wanted him, and other Christ-like people, to mix with people everywhere to lift them up.

Young people used to believe that eating yeast was a cure for pimples. I tried it, but as much as I hated how bad the pimples made me look, I couldn’t stomach straight yeast. In the same way, it is hard to stomach people who only talk religiously.

The core syllable of the word RELIGION is the LIG, which is Latin for tying; and the re prefix makes it a word meaning to tie earthly things to heavenly things. It's not heavenly things alone.

Those Pharisees were like yeast that didn’t believe in mixing with the flour to make it rise.  

We are better off with only Jesus for our king.


Friday, 1/16/16

When the Israelites told Samuel that they wanted to be like other people. They were saying that instead of being just God’s people, they wanted to be ruled by a king. To dissuade them from that, Samuel described the many hardships that would come their way. The king would demand their complete service, punishing them at will.

That could make you think about Saudi Arabia and Thailand, two countries with kings in our times.  Two days ago our paper ran a report from Saudi Arabia about a blogger who ran a story disrespectful of their  royalty. They sentenced him to ten years in prison and they subjected him to a thousand blows with a cane. Then, last week a man in Thailand received a similar sentence for saying something their king saw as insulting.

Those stories got me to thinking how much our democracy does for us. Thanks to our street lighting and the well-marked roads, I drove here for sixty-five years without getting run into or hurt. I have electric cooking, cooling, wide-screen TV, all without being a wealthy man.

My appreciation for our good things is heightened by memories of my life from age twenty-five to thirty-five. I spent those years as the priest in a Korean town that our Marines had won back from North Korea. We had no paved roads, or electricity. We were frequently robbed. Our water came up a bucket at a time from a sixty foot well. It didn't just come up. We had to haul it up, then tote it into the house.

No one here runs the danger of being beaten with rods for insulting the head of our country. In fact, a guy would be booed out of places around here for saying anything nice about President Obama.

Friday, 1/16/16

When the Israelites told Samuel that they wanted to be like other people. They were saying that instead of being just God’s people, they wanted to be ruled by a king. To dissuade them from that, Samuel described the many hardships that would come their way. The king would demand their complete service, punishing them at will.

That could make you think about Saudi Arabia and Thailand, two countries with kings in our times.  Two days ago our paper ran a report from Saudi Arabia about a blogger who ran a story disrespectful of their  royalty. They sentenced him to ten years in prison and they subjected him to a thousand blows with a cane. Then, last week a man in Thailand received a similar sentence for saying something their king saw as insulting.

Those stories got me to thinking how much our democracy does for us. Thanks to our street lighting and the well-marked roads, I drove here for sixty-five years without getting run into or hurt. I have electric cooking, cooling, wide-screen TV, all without being a wealthy man.

And, rather than anyone being punished for insulting the head of our country, he’d be booed out of places around here for saying anything nice about President Obama.

The Lord spoke to the people from above the ark.


Thursday, 1/14/16

The first reading tells of the unsuccessful ploy of using the ark of the covenant to defeat the Philistines. 

The reading states, “So the people sent to Shiloh and brought from there the ark of the Lord of hosts, whom is enthroned upon the cherubim.”

To know what the Bible means by saying that the Lord of hosts “is enthroned upon the cherubim” we must go to Chapter Twenty-five of Exodus. It gives the dimensions of the acacia wood planks going into constructing the ark. It calls for the whole top of the ark to be plated with a golden “propitiatory,” and it calls for two gold plated cherubs to be facing each other above the propitiatory, with their wings extended toward each other over the ark.   

Of that space between them over the ark Exodus 25: 22 states, “There I will meet you and there, from above the propitiatory, between the two cherubim on the ark of the commandments I will tell you all the commands I wish you to give to the Israelites.”  

Although the ark contained tablets of he law, it was not what was in the ark that made it precious. It was the Lord’s invisible presence above it. 

What is God calling you to do?


Wednesday, 1/13/16

The readings today could make you ask yourself if there is some good work to which God is calling you.

That was the case with Samuel when God had to call him a fourth time before Samuel answered, “Speak Lord, your servant is listening. “

With Jesus, after that very busy day and evening in Capernaum, he spent the night in prayer, asking God what he was to do next. So, when the disciples came for him in the morning, he already had his orders from God. He told them, “Let us go to the nearby villages that I my preach there also. For this purpose I have come.”

Jesus once said, “I didn’t come to do my own will. I came to do the will of him who sent me.”

These stories are meant for you to ask yourself to what is God calling you. One English translation of verse seven in Chapter Fourteen of Paul’s Letter to the Romans used to read like this, “No one lives as his own master, no one dies as his own master.While we live we are responsible to the Lord, when we die, we die as his servants. Both in life and in death we are the Lord’s.” 


Mark's first eight chapters show Jesus to be the Savior. His second eight chapters show us he saves by his suffering.


Tuesday, 1/12/16

Today’s Gospel gives an account of the remarkable impression Jesus made on the people that first Sabbath day in Capernaum’s synagogue. It got the people thinking he might be the Messiah.

Let’s count the things that got the people thinking he was more than human. One, he taught with the authority of one who knew God. Secondly, the demon said, “You are the Holy One of God.” Third, the evil spirit obeyed his command to come out from the man. Fourth, “all were amazed, and asked, ‘What is this’”

St. Mark carefully constructed his Gospel’s sixteen chapters. It neatly breaks into two parts of eight chapters each. The first eight chapters showed him to be the Savior, while the second eight chapters tell us he will save through his suffering.

Beginning with today’s Gospel that begin demonstrating that Jesus was the Savior, the evidence keeps piling up until the Gospel’s halfway point at the end of Chapter Eight, Peter puts the cap on it, by announcing, “You are the Messiah.

With it then established that Jesus is the Savior, Jesus immediately launched into the second half of Mark’s Gospel when he surprisingly announces that he will save us, not by heroics, but by meekly accepting all the suffering thrown his way. 

God gave us first Judaism, and then Christianity for us to help each other along.


Monday, 1/11/16

With the special seasons of Christmas and Epiphany behind us, the readings now introduce us to Judaism and Christianity. The first reading gives us the imitial rumblings of Judaism. It tells us how in 1100 b.c. God brought about the conception of Samuel, the last of the Judges, who at the end of his long life, would bring David to rule from Jerusalem in 1,000 b.c..

The Gospel gives us the first rumblings of Christianity by telling us how Jesus called Simon, Andrew, James and John who would be the pillars of Christianity. Through them, Jesus will also call us to follow him.

In the second chapter of the Bible, when God created his first human, the first thing he had to say about us was, “It is not good for them to be alone.”

As much as each of us treasures his or her individuality, God gave us Judaism and then Christianity, because in the long run, as humans, we need each other. Today’s readings invite us to find happiness by helping each other along.

Jesus, waist deep in the Jordan, presents a beautiful picture.


Sunday, 1/10/16

 Today, in celebrating the Baptism of Jesus we repeat last Sunday’s feast of the Epiphany of the Lord, with the word epiphany meaning the revealing of a greatness which has long been hidden. That is what happened at the Baptism of Jesus when the Father’s voice came from heaven, announcing, ”This is my beloved Son in whom I am well pleased.”

The scene is precious, with Jesus bare to the waist, and standing waist deep in the Jordan. I once had my niece paint a watercolor of Jesus that way, and I tacked it to the blackboard of the room where I was teaching.

There is a second great Christian truth expressed in the Baptism of Jesus. In his Letter to the Ephesians St. Paul said he was given the privilege of announcing God’s secret plan for mankind. He said God secret plan was to “Sum up all things in Christ.” In other words, God’s plan was to have all of human history summed up in Jesus.

Just as the Israelites passed through the Red Sea, then spent forty years in the desert, so Jesus, coming up from the water, was to spend forty days in the desert. He was re-living Jewish history in miniature.