Monday, 1/12/15
As Christians we believe in the Blessed Trinity,
even though we possess only scraps of information concerning it. We speak of
the first two persons as the Father and the Son, even though we are using those
terms somewhat metaphorically.
With Scripture saying very little about their
relationship, we make the best of the scraps of information it gives So, we take
up passages like that in today’s reading from, the Letter to the Hebrews.
Of the Son it says, “Who is the refulgence of his
glory, the very imprint of his being.”
What is the refulgence of his glory? I don’t know,
but it might mean that like the moon that shines only with the sun’s reflected
light, so it is with the Son.
Let me quote from Paul’s letter to the Colossians,
Chapter One, verse fourteen. “He is the
image of the invisible God.” Well, there cannot be an actual image of what
is invisible, but we must make the best we can of it.
St. Thomas Aquinas wrote about the relationship of
the Father to the Son, and this is my imperfect grasp of what he wrote. Thomas said
that God from all eternity had a mental picture of himself. And since that
picture was an exact image of himself, and since it never wavered, it could be
thought of as the Father’s brainchild, his Son.
I like the story of St. Philip Neri who lived so
much in love and awe of the Trinity that when he offered Mass in honor of the
Trinity the altar body had to ring the belll and tug on Philip’s alb to bring
him back to earth.
Let me try analyzing my relationship with my own dad
to grasp something of the relationship of the Son to the Father.
When I was a kid my dad worked nights, and tended
to be grumpy. But once when I was eight, and he was on vacation, he called me
over, setting me on his knee.
I remember a sudden feeling of it being very right
and pleasant to be in his grasp. So, instead of our theorizing about the
Trinity, we might just dream away
on God's knee.
No comments:
Post a Comment