Sunday, 6/16/13
The readings today are about how people become persons good
enough to be saved. The Pharisee in the Gospel seemed to think one became a
good person by avoiding eating pork and shrimp, and by not playing softball on
Saturdays.
For King David and the sinful woman in the Gospel the way to
goodness was in turning heart and soul to God.
But being a good person, like loving, is a many splendored
thing. I have a priest friend with many people come to him for spiritual
guidance because they want to be more saintly. I’m no good at that. I prefer
what St. James said about being religious. It consists in helping widows and
orphans in their need, and by keeping oneself unstained by the world.
I often hear people say that Vatican II
didn’t change any of our beliefs, but it seems to me that it did. Back in 1950
in our seminary theology course we did the Grace Tract, and it distinguished
between being naturally good and being supernaturally good. We were taught that
un-baptized people could perform naturally good acts, but those good acts couldn’t
earn a supernatural reward in heaven.
I told my Dad
that at Christmas time, but he said, “I don’t believe that. You and I know good
generous men who haven’t been baptized, and are you saying heaven isn’t for
them, it’s only for biddies mumbling away in church? I don’t believe that.”
In 1946 French
Jesuit, Henri de Lubac, wrote a book on supernatural life. In it he agreed with
my dad, but the Church, banned the book. However, Pope John XXIII invited
Father Lubac to be a consulter at Vatican II, and in the Constitution on the
Church the council came around to agreeing with him. It wrote
1 comment:
And isn't it great that they did!
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